Yi (Confucianism)
Yi, (Chinese: 義; simplified Chinese: 义; traditional Chinese: 義; pinyin: yì; Jyutping: Ji6; Zhuyin Fuhao: ㄧˋ), literally "justice, righteousness; meaning," is an important concept in Confucianism. It involves a moral disposition to do good, and also the intuition and sensibility to do so competently.[1][2]
Yi resonates with Confucian philosophy's orientation towards the cultivation of benevolence (ren) and skillful practice (li).
Yi represents moral acumen which goes beyond simple rule following, and involves a balanced understanding of a situation, and the "creative insights" necessary to apply virtues "with no loss of sight of the total good. Yi represents this ideal of totality as well as a decision-generating ability to apply a virtue properly and appropriately in a situation." [3]
In application, yi is a "complex principle" which includes:
- skill in crafting actions which have moral fitness according to a given concrete situation
- the wise recognition of such fitness
- the intrinsic satisfaction that comes from that recognition.[4]
See also[edit]
Sources[edit]
- Cheng, Chung-ying (July 1972), "On yi as a universal principle of specific application in Confucian morality", Philosophy East and West, 22 (3): 269–280, doi:10.2307/1397676, JSTOR 1397676
References[edit]
- ^ "The Main Concepts of Confucianism". Philosophy.lander.edu. Retrieved 2012-08-13.
- ^ (Cheng)
- ^ (Cheng p. 271)
- ^ (Cheng)
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