Portal:Metaphysics

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Introduction

Metaphysics is the branch of philosophy that examines the fundamental nature of reality, including the relationship between mind and matter, between substance and attribute, and between possibility and actuality. The word "metaphysics" comes from two Greek words that, together, literally mean "after or behind or among the [study of] the natural". It has been suggested that the term might have been coined by a first century CE editor who assembled various small selections of Aristotle’s works into the treatise we now know by the name Metaphysics (ta meta ta phusika, 'after the Physics ', another of Aristotle's works).

Metaphysics studies questions related to what it is for something to exist and what types of existence there are. Metaphysics seeks to answer, in an abstract and fully general manner, the questions:

  1. What is there?
  2. What is it like?

Selected article

Where Do We Come From? What Are We? Where Are We Going? One of Post-Impressionist Paul Gauguin's most famous paintings.
The meaning of life constitutes a philosophical question concerning the purpose and significance of human existence. This concept can be expressed through a variety of related questions, such as Why are we here?, What's life all about? and What is the meaning of it all? It has been the subject of much philosophical, scientific, and theological speculation throughout history. There have been a large number of answers to these questions from many different cultural and ideological backgrounds. Albert Camus observed, we humans are creatures who spend our lives trying to convince ourselves

that our existence is not absurd. [1]

The meaning of life is deeply mixed with the philosophical and religious conceptions of existence, consciousness, and happiness, and touches on many other issues, such as symbolic meaning, ontology, value, purpose, ethics, good and evil, free will, conceptions of God, the existence of God, the soul and the afterlife. Scientific contributions are more indirect; by describing the empirical facts about the universe, science provides some context and sets parameters for conversations on related topics. An alternative, human-centric, and not a cosmic/religious approach is the question "What is the meaning of my life?" The value of the question pertaining to the purpose of life may be considered to be coincidal with the achievement of ultimate reality, if that is believed by one to exist.

Selected biography

Martin Heidegger (26 September 1889 – 26 May 1976) (German pronunciation: [ˈmaɐ̯tiːn ˈhaɪ̯dɛɡɐ]) was an influential German philosopher. His best known book, Being and Time, is generally considered to be one of the most important philosophical works of the 20th century. Heidegger remains controversial due to his involvement with Nazism.

Heidegger claimed that Western philosophy has, since Plato, misunderstood what it means for something "to be," tending to approach this question in terms of a being, rather than asking about being itself. In other words, Heidegger believed all investigations of being have historically focused on particular entities and their properties, or have treated being itself as an entity, or substance, with properties. A more authentic analysis of being would, for Heidegger, investigate "that on the basis of which beings are already understood," or that which underlies all particular entities and allows them to show up as entities in the first place.[2] But since philosophers and scientists have overlooked the more basic, pre-theoretical ways of being from which their theories derive, and since they have incorrectly applied those theories universally, they have confused our understanding of being and human existence. To avoid these deep-rooted misconceptions, Heidegger believed philosophical inquiry must be conducted in a new way, through a process of retracing the steps of the history of philosophy.

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  1. ^ Mistakes Were made (but not by me) Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts by Carol Tarvis and Elliot Aronson, Harcourt, Inc, 2007, pages 13 and 14
  2. ^ Martin Heidegger, Being and Time, pp. 25–26.