Gorakhnath

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Gorakhnath
गुरु गोरखनाथ गोरखनाथ
Gorakhnath
Gorakshanath.jpg
Statue depicting Gorakhnath meditating in the Padmasana at Laxmangarh temple, India
Personal
BornUnknown
ReligionHinduism
SectShaivism (Nath Sampradaya)
Known forHatha yoga,[1][2] Nath Yogi organization, Gurkhas, Gorakhpur
Founder ofNath monasteries and temples
PhilosophyHatha yoga
Religious career
GuruMatsyendranath
HonorsMahayogi
Part of a series on
Shaivism
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Part of a series on
Hindu philosophy
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Orthodox
Heterodox

Yogi Gorakhnath (also known as Goraksanath,[3] estimated c. early 11th century) was a Hindu yogi and saint who was the founder of the Nath Panth.[4] He is considered as one of the two notable disciples of Matsyendranath. His followers are found in India at the place known as Garbhagiri which is in Ahmednagar in the state of Maharashtra. These followers are called yogis, Gorakhnathi, Darshani or Kanphata.[5]

The details of his biography are unknown and disputed. He was one of nine saints also known as Navnath and is widely popular in Maharashtra, India.[6] Hagiographies describe him as more than a human teacher and someone outside the laws of time who appeared on earth in different ages.[7] Historians state Gorakhnath lived sometime during the first half of the 2nd millennium CE, but they disagree in which century. Estimates based on archaeology and text range from Briggs' 15th- to 12th-century[7] to Grierson's estimate of the 14th-century.[8]

Gorakhnath is considered a Maha-yogi (or great yogi) in the Hindu tradition.[9] He did not emphasize a specific metaphysical theory or a particular Truth, but emphasized that the search for Truth and the spiritual life is a valuable and normal goal of man.[9] Gorakhnath championed Yoga, spiritual discipline and an ethical life of self-determination as a means to reaching samadhi and one's own spiritual truths.[9]

Gorakhnath, his ideas and yogis have been highly popular in rural India, with monasteries and temples dedicated to him found in many states of India, particularly in the eponymous city of Gorakhpur.[10][11] Among urban elites, the movement founded by Gorakhnath has been ridiculed.[10]

Biography[edit]

Historian accounts[edit]

Historians vary in their estimate on when Gorakhnath lived. Estimates based on archaeology and text range from Briggs' 11th- to 12th-century[7] to Baba Farid documents and Jnanesvari manuscripts leading Abbott to connect Gorakhnath to the 13th-century,[12] to Grierson who relying on evidence discovered in Gujarat suggests the 14th-century.[12] His influence is found in the numerous references to him in the poetry of Kabir and of Guru Nanak of Sikhism, which describe him as a very powerful leader with a large following, thereby suggesting he likely lived around the time these spiritual leaders lived in India.[13]

Historical texts imply that Gorakhnath was originally a Buddhist in a region influenced by Shaivism, and he converted to Hinduism championing Shiva and Yoga.[14] Gorakhnath led a life as a passionate exponent of ideas of Kumarila and Adi Shankara that championed the Yoga and Advaita Vedanta interpretation of the Upanishads.[15] Gorakhnath considered the controversy between dualism and nondualism spiritual theories in medieval India as useless from practice point of view, he emphasized that the choice is of the yogi, that the spiritual discipline and practice by either path leads to "perfectly illumined samadhi state of the individual phenomenal consciousness", states Banerjea.[16]

Hagiographic accounts[edit]

The hagiography on Gorakhnath describe him to have appeared on earth several times.[7] The legends do not provide a time or place where he was born, and consider him to be superhuman.[17] North Indian hagiographies suggest he originated from northwest India (Punjab, with some mentioning Peshawar).[17] Other hagiographies on Gorakhnath in (Bengal) and Bihar suggest he originated from eastern region of India (including Bangladesh).[17]

These hagiographies are inconsistent, and offer varying records of the spiritual descent of Gorakhnath. All name Adinath and Matsyendranath as two teachers preceding him in the succession. Though one account lists five gurus preceding Adinath and another lists six teachers between Matsyendranath and Gorakhnath, current tradition has Adinath identified with Lord Shiva as the direct teacher of Matsyendranath, who was himself the direct teacher of Gorakhnath.[18]

The legends in the Nath tradition assert that he traveled widely across the Indian subcontinent, and accounts about him are found in some form in several places including Nepal, Punjab, Sindh, Uttar Pradesh, Uttarakhand, Assam, Tripura, Bengal, Odisha, Kathiawar(Gujarat), Maharashtra, Karnataka, and even Sri Lanka.

Nath Sampradaya[edit]

The Nath tradition states that its traditions existed before Gorakhnath, but the movement's greatest expansion happened under the guidance and inspiration of Gorakhnath. He produced a number of writings and even today is considered the greatest of the Naths. It has been purported that Gorakhnath wrote the first books on Laya yoga. In India there are many caves, many with temples built over them, where it is said that Gorakhnath spent time in meditation. According to Bhagawan Nityananda, the samadhi shrine (tomb) of Gorakhnath is at Nath Mandir near the Vajreshwari temple about one kilometer from Ganeshpuri, Maharashtra, India.[19] According to legends Gorakhnath and Matsyendranath did penance in Kadri Temple at Mangalore, Karnataka. They are also instrumental in laying Shivlingam at Kadri and Dharmasthala.

The temple of Gorakhnath is also situated on hill called Garbhagiri near Vambori, Tal Rahuri; Dist Ahmednagar. There is also a famous temple of Gorakhnath in the state of Odisha.

Gorakhnath Math[edit]

Gorakhnath mandir in Gorakhpur, India

The Gorakhnath Math is a monastery of the Nath monastic group named after the medieval saint, Gorakhnath (c. 11th century), of the Nath sampradaya. The math and town of Gorakhpur in Uttar Pradesh is named after him. The monastery and the temple perform various cultural and social activities and serve as the cultural hub of the city. The monastery also publishes texts on the philosophy of Gorakhnath.[20]

Influence[edit]

Hatha yoga[edit]

Some scholars associate the origins of Hatha yoga with the Nath yogis, in particular Gorakhnath and his guru Matsyendranath.[2][21][22] According to British indologist James Mallinson, this association is false.[21] In his view, the origins of hatha yoga should be associated with the Dashanami Sampradaya of Advaita Vedanta[23] (Hinduism), the mystical figure of Dattatreya,[24] and the Rāmānandīs.[25]

While the origins of Hatha yoga are disputed, according to Guy Beck – a professor of Religious Studies known for his studies on Yoga and music, "the connections between Goraknath, the Kanphatas and Hatha yoga are beyond question".[1]

Nepal[edit]

Main article: Gurkha

The Gurkhas of Nepal and Nepali people of India take their name from this saint. He has long been considered the rastradevata (lord of state) of Nepal, with his name appearing on numerous versions of Nepalese coins and currency notes.[26] Gorkha, a historical district of Nepal, is named after him.

There is a cave with his paduka (footprints) and an idol of him. Every year on the day of Baisakh Purnima there is a great celebration in Gorkha at his cave, called Rot Mahotsav; it has been celebrated for the last seven hundred years.[citation needed]

A legend asserts, state William Northey and John Morris, that a disciple of Machendra by name Gorakhnath, once visited Nepal and retired to a little hill near Deo Patan. There he meditated in an unmovable state for twelve years. The locals built a temple in his honor there, and it has since been remembered with

In Tamil Siddhar tradition[edit]

Korakkar is one among the 18 Siddhars and also known as Goraknath amongst Navanathar. Agattiyar and Bogar were his gurus. His Jeeva samadhi temple is in Vadukupoigainallur of Nagapattinam district of Tamil Nadu. According to one account, he spent a portion of his growing-up years in the Velliangiri Mountains in Coimbatore.

Other sanctums related with Korakkar are Perur, Thiruchendur and Triconamalli. Korakkar caves are found in Chaturagiri and Kolli Hills. Like other siddhas, Korakkar has written songs on Medicine, Philosophy, and Alchemy.[citation needed]

West Bengal - Assam - Tripura[edit]

The Bengali Community located in these states and neighbouring country of Bangladesh have a sizable number of Yogi Brahmins (Also called Rudraja Brahmins/ Yogi Nath - who used surnames like Debnath, Debsharma, Nath and Bhowmick) who have taken their name from this saint.

Community kitchens[edit]

According to Arvind-Pal Singh Mandair, a professor of Sikh Studies, Gorakhnath orders in Punjab were operating free community kitchens in Punjab when Guru Nanak founded Sikhism.[27] Gorakhnath shrines have continued to operate a langar and provide a free meal to pilgrims who visit.[28]

Works[edit]

Romola Butalia, an Indian writer of Yoga history, lists the works attributed to Gorakhnath as follows: "Guru Gorakhnath is thought to have authored several books including the Goraksha Samhita, Goraksha Gita, Siddha Siddhanta Paddhati, Yoga Martanada, Yoga Siddhanta Paddhati, Yoga-Bija, Yoga Chintamani. He is believed to be the founder of the Nath Sampradaya and it is stated that the nine Naths and 84 Siddhas are all human forms created as yogic manifestations to spread the message of yoga and meditation to the world. It is they who reveal samadhi to mankind."

Siddha Siddhanta Paddhati[edit]

The Siddha Siddhanta Paddhati is a Hatha Yoga Sanskrit text attributed to Gorakhnath by the Nath tradition. According to Feuerstein (1991: p. 105), it is "one of the earliest hatha yoga scriptures, the Siddha Siddhanta Paddhati, contains many verses that describe the avadhuta" (liberated) yogi.[29][30]

The Siddha Siddhanta Paddhati text is based on an advaita (nonduality) framework, where the yogi sees "himself in all beings, and all in himself" including the identity of the individual soul (Atman) with the universal (Brahman).[31] This idea appears in the text in various forms, such as the following:

The four varna (castes) are perceived to be located in the nature of the individual, i.e. Brahmana in sadacara (righteous conduct), Ksatriya in saurya (valor and courage), Vaisya in vyavasaya (business), and Sudra in seva (service). A yogin experiences all men and women of all races and castes within himself. Therefore he has no hatred for anybody. He has love for every being.

— Gorakhnath, Siddha Siddhanta Paddhati III.6-8 (Translator: D Shastri)[32]

See also[edit]

References[edit]

  1. ^ a b Guy L. Beck 1995, pp. 102-103.
  2. ^ a b Encyclopedia Britannica 2007.
  3. ^ Bruce M. Sullivan (1997). Historical Dictionary of Hinduism. Scarecrow Press. pp. 96, 149. ISBN 978-0-8108-3327-2.
  4. ^ George Weston Briggs (1938), Gorakhnath and the Kanphata Yogis, 6th Edition (2009 Reprint), Motilal Banarsidass. ISBN 978-8120805644, p. 228
  5. ^ George Weston Briggs (1938), Gorakhnath and the Kanphata Yogis, 6th Edition (2009 Reprint), Motilal Banarsidass. ISBN 978-8120805644, page 1
  6. ^ Briggs (1938), Gorakhnath and the Kanphata Yogis, 6th Edition (2009 Reprint), Motilal Banarsidass. ISBN 978-8120805644, pp. 228-250
  7. ^ a b c d George Weston Briggs (1938), Gorakhnath and the Kanphata Yogis, 6th Edition (2009 Reprint), Motilal Banarsidass. ISBN 978-8120805644, p. 249
  8. ^ George Weston Briggs (1938), Gorakhnath and the Kanphata Yogis, 6th Edition (2009 Reprint), Motilal Banarsidass. ISBN 978-8120805644, pp. 228-230
  9. ^ a b c AK Banerjea (1983), Philosophy of Gorakhnath with Goraksha-Vacana-Sangraha, ISBN 978-8120805347, page 23-25
  10. ^ a b White, David Gordon (2012), The Alchemical Body: Siddha Traditions in Medieval India, University of Chicago Press, pp. 7–8
  11. ^ David N. Lorenzen and Adrián Muñoz (2012), Yogi Heroes and Poets: Histories and Legends of the Naths, SUNY Press, ISBN 978-1438438900, pages x-xi
  12. ^ a b George Weston Briggs (1938), Gorakhnath and the Kanphata Yogis, 6th Edition (2009 Reprint), Motilal Banarsidass. ISBN 978-8120805644, pages 230, 242-243
  13. ^ George Weston Briggs (1938), Gorakhnath and the Kanphata Yogis, 6th Edition (2009 Reprint), Motilal Banarsidass. ISBN 978-8120805644, pages 236-242
  14. ^ George Weston Briggs (1938), Gorakhnath and the Kanphata Yogis, 6th Edition (2009 Reprint), Motilal Banarsidass. ISBN 978-8120805644, pages 229, 233-235
  15. ^ AK Banerjea (1983), Philosophy of Gorakhnath with Goraksha-Vacana-Sangraha, ISBN 978-8120805347, pagea xli, 303-307
  16. ^ AK Banerjea (1983), Philosophy of Gorakhnath with Goraksha-Vacana-Sangraha, ISBN 978-8120805347, pagea xli, 307-312
  17. ^ a b c Briggs (1938), Gorakhnath and the Kanphata Yogis, 6th Edition (2009 Reprint), Motilal Banarsidass. ISBN 978-8120805644, p. 229
  18. ^ George Weston Briggs (1938), pp. 229–231
  19. ^ "Discipleship". Retrieved 2007-05-13.
  20. ^ AK Banerjea (1983), Philosophy of Gorakhnath with Goraksha-Vacana-Sangraha, ISBN 978-8120805347
  21. ^ a b James Mallinson (2014). The Yogīs’ Latest Trick. Journal of the Royal Asiatic Society (Third Series), 24, pp 165-180. doi:10.1017/S1356186313000734, Quote: "That these Nāth Yogīs were the originators and foremost exponents of haṭhayoga is a given of all historical studies of yoga. But these Yogīs were in fact the willing and complicit beneficiaries of the semantic confusion which has caught out White and many other scholars."
  22. ^ Gerald James Larson, Ram Shankar Bhattacharya & Karl H. Potter 2008, p. 140.
  23. ^ James Mallinson 2011, pp. 331-332 with footnote 22.
  24. ^ Yoga and Yogis. March 2012. James Mallinson. pg. 26-27.
  25. ^ James Mallinson 2012, pp. 26-27, Quote: "Thee key practices of hathayoga — including complex, non-seated āsanas [...] whose first descriptions are found in Pāñcarātrika sources — originated among the forerunners of the Dasnāmīs and Rāmānandīs.".
  26. ^ Gerald James Larson; Ram Shankar Bhattacharya; Karl H. Potter (2008). Yoga: India's Philosophy of Meditation. Motilal Banarsidass. pp. 440–441. ISBN 978-81-208-3349-4.
  27. ^ Arvind-Pal Singh Mandair (2013). Sikhism: A Guide for the Perplexed. Bloomsbury Publishing. p. 25. ISBN 978-1-4411-1708-3.
  28. ^ Ron Geaves (2007). Saivism in the Diaspora: Contemporary Forms of Skanda Worship. Equinox. p. 141. ISBN 978-1-84553-234-5.
  29. ^ Feuerstein, Georg (1991). 'Holy Madness'. In Yoga Journal May/June 1991. With calligraphy by Robin Spaan. Source: page 105 (accessed: 29 February 2011)
  30. ^ Gerald James Larson; Ram Shankar Bhattacharya; Karl H. Potter (2008). Yoga: India's Philosophy of Meditation. Motilal Banarsidass. p. 453. ISBN 978-81-208-3349-4.
  31. ^ Gerald James Larson; Ram Shankar Bhattacharya; Karl H. Potter (2008). Yoga: India's Philosophy of Meditation. Motilal Banarsidass. pp. 440–441. ISBN 978-81-208-3349-4.
  32. ^ Gerald James Larson; Ram Shankar Bhattacharya; Karl H. Potter (2008). Yoga: India's Philosophy of Meditation. Motilal Banarsidass. p. 448. ISBN 978-81-208-3349-4.

Sources[edit]

  • Adityanath (2005). Gorakhnath. Retrieved 7 Mar. 2006.
  • Banerjea, Akshaya. The Philosophy of Gorakhnath. Gorakhnath Temple
  • Briggs, G.W. (1938), Gorakhnath and the Kanphata Yogis, 6th Edition (2009 Reprint), Motilal Banarsidass. ISBN 978-8120805644
  • Butalia, Romola Butalia (2003). In the Presence of the Masters. Delhi, India: Motilal Banarsidass. ISBN 81-208-1947-0
  • Dhallapiccola, Anna. Dictionary of Hindu Lore and Legend. ISBN 0-500-51088-1
  • Mahendranath, Shri Gurudev. Notes on Pagan India. Retrieved 7 Mar. 2006.
  • Guy L. Beck (1995). Sonic Theology: Hinduism and Sacred Sound. Motilal Banarsidass. ISBN 978-81-208-1261-1.
  • Editors of Encyclopædia Britannica (2007). "Hatha Yoga". Encyclopædia Britannica. Retrieved 2017-04-03.CS1 maint: Extra text: authors list (link)
  • Gerald James Larson; Ram Shankar Bhattacharya; Karl H. Potter (2008). Yoga: India's Philosophy of Meditation. Motilal Banarsidass. ISBN 978-81-208-3349-4.
  • James Mallinson (2011). Knut Jacobsen, ed. Siddhi and Mahāsiddhi in Early Haṭhayoga in Yoga Powers: Extraordinary Capacities Attained Through Meditation and Concentration. Brill Academic. pp. 327–344.
  • James Mallinson (2012). M Moses and E Stern, ed. "Yoga and Yogis". Namarupa. 3 (15): 1–27.
  • James Mallinson (2014). "Haṭhayoga's Philosophy: A Fortuitous Union of Non-Dualities". Journal of Indian Philosophy. 42 (1): 225–247.

External links[edit]

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